Kúlítɔ Hɔngbó Celebration

Mi ku do Kúlítɔ Hɔngbó!
Today, on Akɔtazangbe (“Thursday”), date of Di 12, 6264 AX (Gregorian  June 29 2023) we celebrate Kúlitɔ Hɔngbó. This word literally means “ancestor portal” in the Fɔ̀n dialect of the Ajã  language found in southern Benin Republic West Afrika. This is based on our ancient authentic azanlilen (calendar) going back over 6000 years and used by those who live Afrikan Vodun culture. It was observed long ago that the elevated ancestors used a repeated 27-day cycle to make their presence and power available to us on a larger collective scale than on the personal ancestral veneration scale. On this day, every 27 days, special rites and rituals are done for the ancestral collective of your own blood lineage to empower those that acknowledge the love, benevolence and role these ancestors play in our lives. It is also used to do the continuous work of healing our bloodlines from the various mishaps and tragedies (self inflicted and from the outside) that still plague our families. If it plagues the family then it plagues the community. Thus, making the work of nation building and sovereignty that much harder.
The sacred Odù Ifá Owonrin Méjì states:
The hollow part of a well-trekked road is it that breaks the back of a snake
This was the Awo who cast Ifa for Esin (horse) He also cast Ifa for Agbo (Ram)
When both of them were going to Ooni (the Kings of Ife) house on a spiritual expedition
Both Esin and Agbo, the Awo of the Ooni, King of Ile Ife
They were the Awo who cast Ifa for the Ooni
When he refused to pay his homage to his paternal ancestors anymore
And he was undertaking several ventures…Without succeeding in any
He was advised to offer sacrifice
He complied
I pay my homage to my father
I pay homage to my mother Except if I undertake any venture without reverence May my undertaking be accepted
And finally we learn this from the sacred Odù Ifá Òtúrúpọ̀n Méjì that speaks directly to the state of New Afrikans:
It is now a pitiful play
The Iyere Ifa has now become a dirge
When eyes are two, they watch events unfold
When legs are two, they walk fast
The rumps are two, they sit on a mat
One hand does not jingle Also, one leg will not walk very fast How can one refuse to answer the call from responsible people?
I am asked to kneel and greet those before me I knelt and greeted those before me I am asked to kneel and CALL on those behind me I knelt and called on those behnd me They asked, “Who are those before one?” I said “It is one’s paternal Ancestors before one” They asked, “Who are those behind one?” I said, “the Orisa in one’s paternal household is behind one” When alapandede builds its nest The nest does not touch the sea nor heaven (suspended in heaven) Looking at Oldumare in heaven Looking at human beings on earth Atangegere divined for Odusola, child of Arannase
Whose father died when he was a little child
Without the knowledge of how to cast Ifa (no real knowledge of his own culture and spirituality)
Without the knowledge of how to print the Odù
And not having been to Ile Ife to witness Ifa festival
When all the ritual elements were assembled for Odùṣola to start propitiating, he broke into tears
Saying he did not know if water was to be offered first
Heavenly spirits, descend and make this ritual a success for me, heavenly spirits
Whether it is gin to be offered first, I do not know
Heavenly spirits, descend and make this ritual a success for me, heavenly spirits
Whether it is obi that have to be offered first, I donot know Heavenly spirits, descend and make this ritual a success for me, heavenly spirits

The African Vodun Concept of Ganji (Auspiciousness)

The Importance of Using the Energy of this Time for Afrikan People

In the Ajã language of southern Benin Republic, the word ganji takes on two meanings based on its connotation usage. In colloquial usage, ganji is used to reference if one is or is not doing well. “A do ganji – I am doing well”. Or “A do ganji ã – i am not doing well“. 

However, there is a more metaphysical and spiritual aspect of the Ajã word ganji relating to that which is auspicious. According to Merriam Websters Dictionary, auspicious is an adjective meaning: promising success, favorable, an auspicious beginning. : successful sense 1, prosperous. Along these lines, ganji is an Ajã conceptual word which refers to a state of being. We write this because according to how things have lined up, from the African Vodun Worldview, this is a ganji time that we should spiritually and economically take advantage of. If you go by an Afrikan Worldview, your month would have started on the 18th of the Gregorian month of June. Why? Because our year starts on the vernal equinox and each month has 30 days. Thus, this month came in on a new moon just 3 days before the summer solstice! Of course, the latter marked the beginning of Summer which we call Glanu – a thing of power/summer. The day of the week it came under is called Hennuzangbe or the day of the extended family. The primary deity of the day was the thunder goddess Aveji Da. The deities associated with this period in general are thunder deities who represent leadership, royalty and justice.

Though the New Moon just passed, it is not too late to utilize the energy of this time. The New Moon came in very auspicious because of the day of the 9 day sacred week it dropped on which is called Azoblo. Azoblo means the birth of things, the starting point of life. This is the first lunar day of the 9 day sacred week. This is the ultimate azan gǎnjí (auspicious/favorable day) to begin anything important.

Our community needs healing. Our families need healing and restructuring. We are dying at exponential rates compared to other races of the world. Afrikan women in amerikkka, and probably other parts of the world, are experiencing the highest rates of àbíkú in the world. Àbíkú is a Yorùbá word that can be used to refer to infant mortality. It means a child born and dies. Unfortunately, due to cultural disconnect, they don’t realize that this infant mortality is not all medically related. There are inherited spiritual complications as well as the medical ones. In addition, our communities are being ravaged by self inflicted savagery. Many blame drugs and the like. However, what you are seeing is the vast dumping out of generational curses and spreading like tentacles throughout our communities. In many cases, the perpetrators descend from people who were “slave” traders, overseers, or someone who was involved in the so called Slave Trade. In many other cases it is the 100s of years of the inherited effects of AT – Ancestral Trauma (Kúlítɔ́  Awovi in the Ajã language). Yet, the spiritual tools we have, when used properly during this ganji time, can help cleanse this stuff and ultimately eradicate it. However, the more people involved with the properly concentrated power, intent, and character we have doing this work, the better.

Please contact me on how we here in the itankalẹ (diaspora) and abroad use these tools for prosperity, healing and mɛdésúsínínɔ (sovereignty).

ekaabokilombo@gmail.com

Happy and Blessed Summer Solstice

Today, Di 4, 6264 (the name of the month of Di means illumination), we move into a new season and phase with the coming of the Summer Solstice, or Azandin in the Ajã language of southern Benin Republic. Of course this also marks the beginning of Glanu, or the Summer season, whose cardinal direction is south and whose color is yellow. Also very ganji (auspicious) about this time is that this Azandin starts during the last day of the appearance of the Sunfifo, or New Moon. In addition, the new month of Di, which began on the Gregorian June 18 2023, began on the Sunfifo! We say that all of this is ganji in the Vodùn tradition and Ajã language.

This would be a great time to start new things as well as reinforce projects already started. This is the year 6263 for us as Afrikans. It is a time to prepare for coming disasters and not just pray about it. This Azandin falls on the 7-day week day of Hennuzangbeday of the extended family and community (Wednesday of the Gregorian week). As it relates to the solstice and implications, this tells us as a people that during this season, our power (Glanu means “a thing of power” in Ajã language) will come from our extended family and community. It is time we seek to build or realize we have family with those that we do not necessarily share a blood connection to. Some that we call xɔ́ntɔ́n (friend) are also our hennu.

Again, the ganji (auspiciousness) of this date is consistent in that, in our sacred 9-day week, this day is governed by the thunder goddess Avéjì Da. The color for the day is the same color as that for the season of Glanu, which is yellow.

Avalu Avéjì Da mavɔ mavɔ!

Nǔ yo nú gbɛtɔ́ e ma nɔ xwedó nǔkplɔ́nmɛ mɛdídá lɛ́ɛ tɔn ǎ, bó ma nɔ́ dó hwɛhutɔ́ lɛ́ɛ gbɛ́ ǎ, bó ma nɔ jínjɔ́n ayǐ xá mɛ e nɔ ɖɔ slǎmɛ Hùn wú lɛ́ɛ ǎ é.

This is a time that we, as humans, can better harness the power of the sun. Things one can do are chants, set bon fires, set off fireworks, gather family and friends and contemplate what it means going forward as Afrikans  empowered. Get out and nature and truly feel its nurturing embrace. Bring something to life and consistently tend to it. Go and greet the sun, and again, at night keep that energy going with a fire. Do the chant at the end of this article over fire or at a bon fire. Though this is a period of fire, remember also that the thunder deities are also associated with rain. Take some time to immerse yourself in water. If it is not taboo, get to the beach and immerse. At home, fill your tub with water, essential oils, certain herbs and the like. Remember the Yorùbá proverb  Omi ko l’ọta – Water has no enemy. In conjunction with the bath, burn copal resin incense on charcoal. And before or after the immersion celebrate, celebrate, CELEBRATE!

At this time it would be a very good thing to appease the thunder and lightening deities. These deities are intricately involved with work related to family development, intelligence, leadership, and nation building. As this is the season of power (Glanu), at this time we honor and praise thunder deities like Xɛviósó, , Sógbó, Ṣàngó, Jǐso, Avéjì Da, Gbade, Aklonbe, Dagwesu, Da Ahwangan, Jǐhùn, Jǐgbo, and Jǐxɔ́sú, Oyà, and Sótin (a thunder deity that emerged here for New Afrikans). Offer fire to them. Keep a thunder stone in your home. Offer red apples and plantain in a forested area for them.

Brief chant to the thunder deities

Mi sa vɔ nu So hùn bi

Mí sa vɔ  nu Xɛviosò kpo do hoho kpo.

Mi sa vɔ nu Ṣángo kpo do Ọyá kpo.
Avalu Adantohi
Avalu Klémèloko
The following is very ganji (auspicious, good) during the actual time of the solstice or win the first 6 Toni hours of the solstice, while it is raining, and/or thundering and lightening.
Han (Chant) for Xɛviosò
E je we de le
Sogbó e da ado e
Tòxlixosu we do da
Bo asi le mo bo jolo
Bo dò da do e e je
Mi wa e lo huyò ma sa vòvò o
Wa mi wa e lo huyò ma savo
Wa mi ma e mi ma savo
Non do ma savo
Wa mi wa e mi savo
Mi wa e lo Sogbó ma savo
Hwe do xɛmè à.
Hùn axɛ nò jolo, ju e de ko lo
Hùn e axɛ e nò jolo, ku e de ko lo
Agboxlixòsu e do meta bo axli mɔ bo jolo wɛ, ku e de ko lo
A gbe yehwe e kà e, ano….
A gbe ye akɔnuwɛsï bo gbɛ yɛhwe e kan e, ano
A gbɛ yɛhwe e kà e akò d’akòwe bo gbɛ yɛhwe e kà e, aho…
Xele fi de ma i ja gbâ do ji mò nò xomè xwe no gbe
Xɛviósó xelè fi de ma ja gbä do ji ra o nò xoraè xwe nò gbe
Yèhwé mǐtɔn nu ma wɛ à. O mi na ja la do
De do alò wɛ ma i là kpamè
Sosò de do alò wɛ ma i là kpamè
Akpade xwe do vò, akpade xwe, akpade xwe na je do vò
Kpolu Yaxeze wɛ mètò nò jè do vò, alò nò so gbe ã.
De ò na xwe do de ò u
O mǐtɔn nu ma we à. Mi na ja la do
Heelu …. nu ma na nugbo ni
O dò xaza ma se wɛ
O dò là ti ja mɛ bo do ko du e ò ma se wè
Avo de mɔ no gbe yèhwe e do xaza ma se wè
A dò, a na ku
Vodúnvi dò wɛ na ku
Yèhwé si nò dò hùxò wɛ ã.
A dò a na ku kpowi wɛ

18 Years in the Ifá Priesthood – A Narrative

E kó yi xwe afɔntɔn nukun atɔn. There goes year 18. (Ajã language)

18 years ago today, after almost 8 years of training with various knowledgeable priests and knowledgeable non initiated Afrikans, I went through a double initiation becoming a Babaláwo in the Yorùbá Iṣẹṣẹ tradition and a Bɔ̃konɔn in the African Vodun tradition of southern Benin Republic, West Afrika. The celebrating of an anniversary in Yorùbá language is called Odunde (returning year) and Hwetanu (a thing at the top of the year) in the Ajã* language of southern Benin Republic.

Ayìnɔ̀n (His Imperial Majesty) Àgɛ̀lɔ̀gbàgàn Jǐsovì Azàsinkpontín Àgbɔ̀vì I
Ayìnɔ̀n (His Imperial Majesty) Àgɛ̀lɔ̀gbàgàn Jǐsovì Azàsinkpontín Àgbɔ̀vì I at Jazz Fest Atl

How I feel About 18 Years in the Ifá Priesthood ???

When I was first told I was supposed to train and be initiated in 1997 (initiation came in 2005), I was very enthusiastic and was coming in as a Black Nationalist. …only to find out that the VAST majority of people in this tradition were far from nationalists, and truthfully not all of that “black conscious”. They were and are more religious than anything. This shocked me and was very disappointing. That was the first shock. The second was the amount of treachery and backbiting that was so rampant….the online Ifa gangsters who, if cornered at the Kroger grocery store, would immediately try to cop out. The treachery was and is so bad that I say the church ain’t got nothing on these Iṣẹṣẹ so called Ifa people. And the third concerns this. The lack of reciprocity shown in general from not only Iṣẹṣẹ, Vodún, Akan etc people but from our people in general. Often, they complain about stuff and talk about how we need to do this and that. But when you come to them with a solution then there are…. crickets. And don’t be a Maroon in this tradition. You are looked at as if you have 8 legs and one eye in the middle of your head.

I have helped countless people not lose and/or recover valuable things and people in their lives. Don’t ask me where they are, or where were they when I needed something. Maybe they were sitting in that mansion I helped them get back in a far away room and they just couldn’t hear the phone. Or maybe it was the usual: all that matters is what the priest (Babaláwo/Bɔ̃konɔn in this case) can do for them.

I’ve done countless Roots Readings (Ipilẹsẹ Fá idafá) that have reconnected New Afrikan people to their lineages; restoring their ethnic identity, family names, clan names, captured ancestors names what exactly happened to them, etc. Countless readings that retrieved their sponsoring ancestors names (the ancestor is referred to as a person’s Zɔtɔ – the one who gives their descendant fire)…readings that can only be done by a New Afrikan priest for New Afrikans. Removed generational curse after generational curse, healed people when everybody thought it was a done deal for them, kwk. Helped develop stronger family relationship with my work…even other priests. Yet, where are they now? Maybe they thought when I mentioned nation building they thought I was talking about Lego Blocks! Or maybe it was the usual: they were just using passed along “what we need to do for one another and as a people” jargon because they felt that was the right thing to do. No further action required.

You see, most priests celebrating their initiation anniversary will get out here and tell you all this good stuff…This same ole pie in the sky stuff. But I, His Imperial Majesty Agelogbagan, am telling you the real.

It has been an interesting ride with spurts of very positive. I’ve accomplished a lot in those 18 years. I have produced 20 of my 22 unique and groundbreaking  publications during this time. Inspired by my ancestors, I have been the only one to incorporate an Afrikan writing script into our Afrikan way of life. I was able, inspired by my ancestors again, to be able to write Vodún sacred text strictly using Ajã language and an Afrikan writing script called N’ko. I became the first “African American” to publish a book containing verses from each of the 256 Odù Ifá in 2011. I was ultimately honored and privileged to become the first Ajã Axɔ̀sú  (king) ever crowned outside of Benin on September 27, 2010. And from there on May 12, 2012 we founded Gànlɔdó Maroon monarchy – an Afrikan kingdom in America. 

However, when I was initiated, I was told I was here to serve the community and to nation build. I was exhilarated. However, what they did not tell me is that that service would not be reciprocated by the very community I serve.

However, I end with this. They say in our tradition one must do what there destiny says as given to them by Olódùmarè/Măwù, but I say that it is just a matter of time before someone realizes that they need to leave an abusive relationship.

Ayìnɔ̀n (His Imperial Majesty) Àgɛ̀lɔ̀gbàgàn Jǐsovì Azàsinkpontín Àgbɔ̀vì I ekaabokilombo@gmail.com

*The Fɔ̀n people are an Ajã subgroup.

Afrikan Women’s Appreciation Month 6264 (2023)

Though we honor our Afrikan women at all times, on our official azanlilen (calendar) the month of Di (this, our fourth month, corresponding to June 18-July 17 of the Gregorian calendar) is officially Afrikan Women Appreciation Month at the Kilombonu (Maroon) Monarchy of Ganlodo. It is during this month that we take extra special care to honor the existence, achievements, love, loyalty and much more of the Afrikan woman.  The Afrikan woman is increasingly leading the way and holding down the fort. She is a mother, wife, sister, aunt, friend, teacher, entrepreneur, warrior, and nation builder.

In the Afrixan Vodun tradition, a married woman is known as Xwenon (mother and owner of the house) and in the Iṣẹṣẹ (“Yoruba”) tradition she is known Ìyáálé (Mother of the house) which implies she runs the house. The home is where one of the first tenets of sovereignty is practiced which is family development. She is responsible for how the nation is first shaped by shaping the family properly.

In the sacred Odù Ifá Osá Méjì, we learn that Ogun, Obatala and Odù were sent to the world to improve creation. Odù was confused about her role and went to Olódùmarè and said: “Ogun has the power of the machete and a sword. Obatala also has everything he needs. What remains for me, the only woman among them? What will I do. Olódùmarè said: the power of motherhood that keeps the earth in tact, belongs to you. The power of the Birds (reference to the inherit power found only in women to control certain mystic phenomenon) belongs to you. I will give you a calabash filled with these things”.

Olódùmarè  then said “Use your power with coolness and not with violence, or I will take it away from you.” Since that time, because of Odù, women have the power to always say things of power, for in the absence of women men can do nothing. Nobody, children nor old men, will dare to mock women. The power of women is great. Women give life through giving birth, and whatever men may want to do, women must help them or it will not be successful.” So they sang together, and Obatala said that every week everybody must praise women, for the world to be peaceful. Bend your knee, bend your knee for women, for women brought you into this world; women are the wisdom of Earth, women have brought us into this world; have respect for women.”

In the sacred Kpoli Fá GbeTula (Ogbe Otura) it is said that Orunmila (deity oom) set out to learn the secret of the world. Orunmila was told by his diviners to place an offering near the bush and hide behind a tree and he would discover the secret of the world.  Orunmila did so.  Shortly thereafter,  he saw an imposing woman coming down the road. This was a woman who was chief of the Aje (the bird women representing the secrets and power of women). She started to consume the food as if to know it was left there for her. After she was finished eating she called Orunmila to come out of his hiding place. Orunmila was shocked that this person knew of his presence. When approached by the imposing woman Orunmila was told that women were the secret of the world.

 She stated: The success or failure of any person rest on women; the love or hatred of any person rest on a woman; the happiness or sadness of any person rests on women; the honor or disgrace of any person rests on women and so on. He was advised by Ifá to never underestimate any woman, no matter how small or unimportant the woman may seem to be.

Join us as we honor our women. Give special extra gifts and praises to the Afrikan woman in the month of Di – and always.